September 29, 2025

On the Hermeticism of Yparcho.

Yparcho is frequently criticized for being hermetic, meaning his understanding is closed, even completely incomprehensible.

The main reason is that the articles are not understandable individually without first reading them all several times, in order to properly memorize numerous expressions until they become familiar, thus allowing one to grasp the meaning of the sentences.

The articles therefore require multiple readings each and must all be read without exception.

Yparcho provides a simplified summary of what a human being is, and a simplified summary of their environment of evolution.


THE HUMAN BEING.

In the Yparcho system, a human being is a construct, or combination-machine, that is to say, a train (or sequence) of mechanisms designed to evolve within a system and achieve an objective located within that system.

At the time of its conception—its construction (that is, before its introduction into the host system)—the combination-machine is declared perfect by the constructor system (the natural system).

During its evolution within the host system, this combination-machine, which is controlled by the system, will very quickly become unbalanced.

It must be adjusted. These malfunctions are called psychological problems (in the broadest sense) by human beings.


THE EVOLUTIONARY ENVIRONMENT, OR SYSTEM.

Consider a SYSTEM endowed with a reason for existing:

This system, in order to fulfill its reason for existing, needs assistance, and for this purpose, OUT OF NECESSITY AND UTILITY, it builds machines called combination machines, which it will control.

Human beings are part of these combination machines.

But these machines, under the influence of EXTERNAL DISTURBANCES to the system, malfunction.

The system must regulate them.

HUMAN BEINGS MUST BE CONSTANTLY REGULARIZED.

This is one of the functions of the natural system:

HUMAN BEINGS DO NOT REGULARIZE THEMSELVES.


Yparcho explains all the sequences, all the stages of these regulation operations.


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